Curtis Acosta's classes in Mexican American Studies gave kids pride in their heritage鈥攗ntil the Arizona Legislature canceled them. That's when his students became activists, and some real-life lessons began.
As natives and ranchers work together to oppose the Keystone XL pipeline, they're also learning to understand one another's history, culture, and relationship with the land.
Most organizers today believe that Alinsky taught to focus on building organizations and not social movements. But the author's own political work shows a more flexible approach.
The Swahili word "madaraka" means "self-realization." The festival bearing that name seeks to empower youth to create positive change in their own lives, their communities, and the world.
Mayor Chokwe Lumumba implemented only the first steps of his plan to address Jackson's extreme income inequality, which most seriously affected black residents. Now the city faces a choice between vastly different approaches to economic development.
On the heels of pot legalization in Washington and Colorado, the movement for less punitive drug policy is coalescing at every level. Its new leaders could come from the very countries that have suffered the most.
Blockbuster series like Twilight have left their mark on a generation of girls, but what message are they sending boys? Here are a few to look out for.
The United States cannot legitimately lead an international response to the illegal Russian aggression in Ukraine until it abides by international law itself.
Community responses to the Elk River chemical spill draw on West Virginia's long, proud history of grassroots work for environmental and economic justice.
In the tradition of 鈥淢aus鈥 and 鈥淧ersepolis,鈥 鈥淢arch鈥 tells the story of young African Americans who, like its author, rose up from the Jim Crow South to assert their human rights.
鈥淭he United States of Energy鈥 was a colorful series of lessons on the advantages of coal, aimed at 4th-graders鈥攁nd sponsored by Big Coal. Here鈥檚 how educators and activists worked together to get it out of classrooms.
In 1885, a revolutionary leader wrote, "My people will sleep for one hundred years" and then wake up. In the "genocidal" wilderness of Canada's tar sands, that renaissance has begun.