麻豆社事件

Have you heard of Rosetta Douglass Sprague?

I hadn鈥檛. Then I came across a black-and-white photo on Instagram of a stately yet solemn-looking Black woman who lived during the 19th century that made me stop scrolling through my feed.

It鈥檚 Black History Month, and here鈥檚 an image of someone, although similar to those of which I鈥檓 familiar鈥擨da B. Wells, Phillis Wheatley, Sojourner Truth鈥擨鈥檇 never seen.

As I read the post, I learned that she was the daughter of abolitionist Frederick Douglass. But she was also a trailblazer of U.S. history in her own right.

Although her name is rarely (if ever) mentioned, , the largest federation of local Black women鈥檚 clubs.

That鈥檚 just one factoid I learned when I began following the IG account called Race Women, a social media project spotlighting generations of early Black feminists鈥斺�渇oremothers鈥� such as Sprague, many of whom have gone unacknowledged.

Unveiled in January, Race Women could be one solution to increase people鈥檚 knowledge of Blacks in U.S. history鈥攑articularly early Black feminists鈥攊nside and outside of the classroom.

For centuries, Black history in K-12 education had been limited. But a 聽noted that since the 1960s, when several states 鈥減assed laws requiring or recommending that the contributions and achievements of minority groups be included in school curricula,鈥� the presence of Black history taught in schools has improved.

Still, Dr. LaGarrett King, the article鈥檚 author noted, there is room for improvement and representation is not enough.

鈥淎t the moment, Black history knowledge required by the curriculum is often additive and superficial,鈥� King wrote. 鈥淚n many ways, we teach about Black history and not through it. The voices and experiences of Black people have often been silenced in favor of the dominant Eurocentric history curriculum.鈥�

With the first post, Race Women creator Maya Millett shared the partial history of , a writer who worked as a novelist, journalist, and playwright in the 1900s. Hopkins wrote about the work of other Black women then, in a similar way that Millett is doing with Race Women now.

Creator of Race Women Maya Millett. Photo from Maya Millett.

Also, similarly, says Millett of the different generations of women, Black women and their stories are minimized if not altogether brushed aside. Yet these women have and continue to forge ahead.

鈥淎merica, in a lot of ways, continues to be a hostile environment for Black women but particularly at that time, we have historically been undervalued,鈥� Millett says. 鈥淲e have historically been the most uncared for group and yet these women decided that they had to speak up for us, that they wanted to demand their freedoms for us, and they wanted to define freedom in their own terms.鈥�

Prior to creating Race Women, Millett who is a producer and nonfiction writer and editor, was researching for another project. She kept coming across Black women聽 she鈥檇 never heard of. It initially shocked and angered her that it had taken so long for her to learn about them, she said.

In a more recent post, she uses a screenshot of a Lucille Clifton poem called the lost women. In it, Clifton writes, 鈥渁ll the women who could have known me, where in the world are their names?鈥�

That piece resonated with Millett. And it encapsulates the reason she started Race Women, to share the histories of these unsung sheroes.

鈥淭hey deserve space, they deserve a space in our public consciousness just as much as those civil rights folks you do know,鈥� she said. 鈥淭hey deserve a space on our mantels next to Rosa Parks, next to Harriet Tubman, next to Sojourner Truth.鈥�

So far, Race Women has highlighted , a journalist and author of The Work of the Afro-American Woman; and , an abolitionist and lecturer who is known as being the first American woman to speak in public about racial and gender issues.

Millett says she decided to use Instagram because it鈥檚 where people are consuming content and is an accessible site. The medium also has few constraints, she says, as opposed to an article, book, or audio story that would limit the number of women who she could highlight鈥攕he wants to share about every Black feminist foremother that she can.

鈥淥n a platform like this, you can shout out everybody in a post.鈥�

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on Feb 1, 2019 at 1:33pm PST

There seems to be an increasing use of social media in this way, with at least a handful of other Instagram accounts dedicated to Black people鈥檚 contributions to U.S. history, such as聽, , and .

鈥淲hen we have free tools like Instagram and [other] social media, which we use on a regular basis, we understand that information should not be something that鈥檚 behind a barrier,鈥� says Ayofemi Kirby, manager of communications and publicity at the Schomburg Center for Research in Black Culture.

The Schomburg Center, which is part of the New York Public Library system and has more than 11 million items including books, paintings, and other artifacts from the African diaspora, also uses Instagram to share information.

鈥淲e make all of our programs and exhibitions and items accessible to the public, so no matter who you are, where you鈥檙e from, what your socioeconomic status is, you can access this material,鈥� Kirby says. 鈥淭hat really is a core value, and I think that social media sort of operates in the same way.鈥�

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A post shared by (@race_women) on Jan 22, 2019 at 6:30am PST

Had it not been for running across Race Women on my IG feed, it鈥檚 likely I would have not learned of Sprague, Hopkins, Mossell or Stewart. And it鈥檚 experiences like mine that Millett hoped for.

She wants Race Women to be a catalyst for people to learn more about Black women in history鈥攖heir names and their stories.

鈥淭he whole point for me was that they had historically been looked over. People had consistently made choices against including them, against making them visible or seen,鈥� Millett says, noting that she didn鈥檛 want to do that.

鈥淭he women on my list are women who鈥檝e I鈥檝e just come across in my research, but I know that there are more.鈥�