Historically, Indigenous and Black folks have been turned against each other by colonizers and enslavers. Now, communities are learning from one another and finding solidarity in efforts to reclaim stolen lands.
Organizers are tackling climate displacement from all angles鈥攁dvocating for climate-displaced people, providing them with resources, and making their communities more climate-resilient.
Colonization, through genocide, land theft, and the imposition of private property, has dispossessed Indigenous and Black peoples of their homelands across the continents for generations.
Attorney Sia Henry shares a wrenching personal experience highlighting the challenges of operating in world where prison abolition is not yet a reality.
To address the problems of our 鈥渟urprisingly impoverished democracy鈥 in the midterm elections, Liz Theoharis argues that policymakers would have to take seriously the realities of tens of millions of poor and low-income people.
鈥淭he Future Is Disabled鈥 by Leah Lakshmi Piepzna-Samarasinha moves much-needed conversations on disability and mutual aid into the spotlight while pushing readers to confront their preconceived ideas about who belongs in the future.
By centering feminism on gender alone and conveniently sidelining the impact of whiteness, class, culture, imperialism, and religion on gender parity, white women have co-opted the feminist space. It鈥檚 time to change this.
Abortion bans tend to disproportionately impact vulnerable populations in low-income, rural communities. Here鈥檚 how young people of color are fighting back.
The demand to 鈥渄efund the police鈥 asks politicians to go beyond platitudes and actually end the violence of policing, shifting resources in ways that promote the redistribution of wealth.
Florida Gov. Ron DeSantis sent nearly 50 migrants from Texas to Martha鈥檚 Vineyard with no warning. Instead of being shunned, the migrants were welcomed and supported.
We can work for safety and liberation by investing in community-based alternatives to policing, like mental health programs, public education, restorative justice practices, and economic justice.
Expecting people to speak a language in a specific way is more indicative of a colonial mindset and less of the speaker's ability to utilize and comprehend English.